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The LSU Campus Mounds sit on high ground overlooking the Mississippi River floodplain and have been a gathering place and destination for people for thousands of years.

They are some of the oldest mounds in Louisiana and North America. Recent papers have offered alternate interpretations of their age. Knowing the approximate age of the mounds provides significant insight into the people who built the mounds.

Archaeological data from Louisiana and the southeastern U.S. indicate that between 5,000 and 7,000 years ago — a time archaeologists call the Middle Archaic — bands of about 20-50 people lived off the land and moved seasonally to take advantage of the availability of different food resources. This lifestyle greatly differed from those who were here 11,000 years ago.

“They eat, they dance, they perform rituals that tie them to the past and help them see their way into the future. Building something on the landscape that symbolizes this seems to be an essentially human thing. Human beings do this all over the place, and in the southeastern United States, the landmark tends to be earthen or shell mounds,” said Rebecca Saunders, the William G Haag Professor of Archaeology at LSU and co-author.

“We know of at least 13 other sites in Louisiana with earthen mounds built between 5,000 to 7,000 years ago, which indicates that different communities were exploring this idea of building mounds during this period of time,” said Louisiana State Archaeologist Chip McGimsey, who is the lead author of the paper and director of the Louisiana Division of Archaeology.

“The LSU Campus Mounds are probably the best protected mounds because they are on the campus of LSU and LSU has made a very strong commitment to preserving them. Most of the other mounds are on private land and landowners can do what they’d like with them,” McGimsey said.

Earlier this year, LSU geologists published a paper, “The LSU campus mounds, with construction beginning at ∼11,000 BP, are the oldest known extant man-made structures in the Americas.” The LSU archaeologists’ new paper published this month is a response to it.

In this new paper, the archaeologists write: “[The geologists’] interpretation of the age and construction sequence for both mounds represents a significant departure from current archaeological understandings of the origins of mound building in North America. If confirmed, this site would change how archaeologists think about the early history of North America.”

“We’re not questioning the dates but we’re questioning the interpretation and the lack of inclusion of other datasets. This disagreement in no way detracts from the significance and importance of the LSU Campus Mounds. While we would argue they are not the

oldest person-made earthworks in North America, they are still some of the very oldest and part of what is a remarkable history of mound-building in North America that has its origins here in Louisiana. The LSU Campus Mounds are part of that tradition,” McGimsey said.

The archaeologists raise the point that 11,000 years ago, people roamed in small groups over large expanses of land throughout North America hunting Ice Age animals such as mammoths, mastodons and ancient bison. There is no other evidence that people were building mounds at this time.

The archaeologists also question the interpretation that the first LSU Campus Mound was built to about half of its current height and then abandoned for about 1,000 years, before the final stage was added. Soil scientists and archaeologists have studied multiple sediment cores taken from the top to the bottom of both mounds. They conclude that if there had been a hiatus of about 1,000 years, there would be color, textural and chemical changes on the exposed surface. None of these changes were observed in the cores. Instead, it appears the mounds were built as a continuous process.

“This process has been shown to not necessarily take very long. If you have a group of people who were coming here seasonally and were building these mounds, it would not take thousands of years to build,” McKillop said.

While the geologists believe the microscopic fragments from burned cane and rush plants called phytoliths found in the mounds may have been remnants from intense, potentially ceremonial fires, the archaeologists point out that phytoliths are commonly found in soil in the area. High densities of phytoliths can occur naturally because wild cane must burn occasionally like forest undergrowth for the health of the ecosystem. Thus, the archaeologists argue the phytoliths could have already been in the soil that was used to build the mounds. The archaeologists also point out that if routine, intense ceremonial fires occurred at the LSU Campus Mounds, as the geologists suggest, there should be obvious changes in soil texture and color where the fires burned.

In addition to raising these points, the archaeologists encourage other researchers to pursue further study of the site and outline specific questions that can provide further clarity about the LSU Campus Mounds.

Wednesday, Dec. 14
6:01 a.m. 7900 block of La. 182; Alarm.
6:09 a.m. 500 block of Levee Road; Welfare concern.
6:41 a.m. 1100 block of Marguerite Street; Complaint.
7:53 a.m. 1100 block of McDermott Drive; Medical.
7:58 a.m. Area of Oak Street; Animal complaint.
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9:49 a.m. Area of Marguerite Street and La. 70; Vehicle accident.
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11 a.m. 500 block of Justa Street; Suspicious person.
11:11 a.m. 700 block of Myrtle Street; Reckless driver.
11:25 a.m. 800 block of Arkansas Street; Medical.
11:45 a.m. 1000 block of Hickory Street; Medical.
1:41 p.m. Area of Garber Street; Fire.
2:09 p.m. 700 block of Myrtle Street; Complaint.
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Thursday, Dec. 15
1 a.m. 6300 block of La. 182; Medical.
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FRANKLIN -- Less than two years ago, the lack of Black representation in the Registrar of Voters Office was a source of controversy for the St. Mary Parish Council.

On Wednesday, the council appointed Terri Foulcard, an African American woman, to be the registrar.

"It's 200 years past due," Foulcard said.

Also at Wednesday's meeting, Parish President David Hanagriff spared the council the task of seeking legal advice by withdrawing his application for a vacancy on the St. Mary Water and Sewer Commission No. 3.

And St. Mary Council on Aging Director Beverly Domengeaux gave a report on what the parish government gets for its financial contribution.

Registrar

Foulcard has served in the Registrar of Voters Office since she became then-Registrar Byron Stelly's chief deputy in October 2021.

Stelly was appointed that month to replace Registrar Jolene Holcombe, who had announced her retirement in July 2021 after working in the office since the 1970s.

Stelly resigned the St. Mary post after 11 months to take the same job in St. Landry, his home parish. Foulcard has been the interim registrar since Stelly's departure. She had applied for the appointment along with Della Derouen and Mary Costa.

In the months before Holcombe's retirement, a letter from resident Alfrieda Edwards had noted that in a parish where nearly a third of the residents are Black, there were no full-time
Black employees in the Registrar of Voters Office. Holcombe replied that African Americans served the office during elections.

After the council vote Wednesday, Foulcard thanked God.

"I'm not just standing here for myself as the first African American female, but for all those who will be coming behind me so they can have the same opportunity I have," Foulcard said.

Council members the Rev. Craig Mathews, J. Ina, Les Rulf, James Bennett, Mark Duhon, Dean Adams and Dr. Kristi Prejeant Rink voted for Foulcard. Derouen got the votes of
Rodney Olander, Scott Ramsey and Gwendolyn Hidalgo.

Before the vote, the council acted on an agenda item that would have led to a closed-door discussion related to the appointment of Foulcard. No one talked publicly about what the session would have been about. Foulcard was joined at the meeting by attorney Edward Jones.

The closed-door session required seven votes from the 10 council members present, and the motion failed. Councilman Patrick Hebert was absent. The motion received only five votes.

Foulcard, the wife of Franklin Mayor Eugene Foulcard, takes the registrar's job at a time when some election officials around the country have become targets of controversy, even threats, over balloting outcomes and allegations of fraud.

Foulcard said she plans to "remain honest and transparent, and follow all the laws the secretary of state requires."

Hanagriff
appointment

Hanagriff had applied for a seat on Water and Sewer Commission No. 3's board. He has a year left in his term as president.

That raised questions on the council at the Dec. 7 meeting about whether a sitting president could serve on a parish special purpose board, and there was talk about seeking advice from the Attorney General's Office, the subject of an item on Wednesday's agenda.

Former council member Peter Soprano said on Dec. 7 that previous legal guidance said no, and he accused Hanagriff of bullying other potential applicants.

Hanagriff denied the allegation and said he only wanted to serve the public on what he feels is a well-run board.

On Wednesday, Hanagriff withdrew his application, eliminating the need to seek the attorney general's advice.

"My intention was to serve the community I believe in that capacity I could serve the community and serve on that board," Hanagriff said.

Hanagriff said he didn't intend to cause ill will or hurt the district.

He also said he has talked with District Attorney Bo Duhe about creating a process to handle similar situations.

Council
on Aging

Domengeaux's report said the St. Mary Council on Aging, which receives some of its funding from the parish government and municipalities, had $682,400 in revenue for the year ending June 30 and spent $604,523. The council's accumulated balance was just short of $257,000.

Among the council's achievements were 48,267 meals delivered to seniors and 6,152 meals in congregant settings.

"The seniors say thank you because we kept them safe for the whole year and through COVID," Domengeaux said. "And now they've got big plans.

"They said, 'We're going to cut loose.' I don't know what that means."

The LSU Campus Mounds sit on high ground overlooking the Mississippi River floodplain and have been a gathering place and destination for people for thousands of years. They are some of the oldest mounds in Louisiana and North America. Recent papers have offered alternate interpretations of their age. Knowing the approximate age of the mounds provides significant insight into the people who built the mounds. Archaeologists have built “culture histories” describing prehistoric ways of life and the way lifestyles have changed through time. In other words, knowing the age of the mounds provides context into the way of life of the people who built and used the LSU Campus Mounds.

Archaeological data from Louisiana and the southeastern U.S. indicate that between 5,000 and 7,000 years ago—a time archaeologists call the Middle Archaic—bands of about 20-50 people lived off the land and moved seasonally to take advantage of the availability of different food resources. This lifestyle greatly differed from those who were here 11,000 years ago.

“We know a lot about what people were doing in the North American Middle Archaic period and their lifestyle,” said Heather McKillop, the Thomas & Lillian Landrum Alumni Professor in the LSU Department of Geography & Anthropology and co-author on the paper published in SAA, the Magazine of the Society for American Archeology. “It’s very exciting that we have these earthen mounds preserved here at LSU. As we study them, we need to tie the mounds to the people who built them.”

As populations grew within the large bands of families, central meeting spots were built where multiple bands congregated to exchange information, trade and potentially find mates. And when people get together, what do they tend to do?

“They eat, they dance, they perform rituals that tie them to the past and help them see their way into the future. Building something on the landscape that symbolizes this seems to be an essentially human thing. Human beings do this all over the place, and in the southeastern United States, the landmark tends to be earthen or shell mounds,” said Rebecca Saunders, the William G Haag Professor of Archaeology at LSU and co-author.

So, the LSU Campus Mounds fit within a way of life where many bands of people built earthen mounds as they were hunting, gathering and moving around the landscape in Louisiana and in the region visiting their mound sites as well as the mound sites of other bands of people.

“We know of at least 13 other sites in Louisiana with earthen mounds built between 5,000 to 7,000 years ago, which indicates that different communities were exploring this idea of building mounds during this period of time,” said Louisiana State Archaeologist Chip McGimsey, who is the lead author of the paper and director of the Louisiana Division of Archaeology.

Hundreds of mounds have been destroyed by landowners, farmers and corporations. These include sites, such as the Monte Sano mounds just upriver from the LSU Campus Mounds, which were built about 7,500 years ago but were destroyed in the 1960s.

“The LSU Campus Mounds are probably the best protected mounds because they are on the campus of LSU and LSU has made a very strong commitment to preserving them. Most of the other mounds are on private land and landowners can do what they’d like with them,” McGimsey said.

Differing interpretations

Earlier this year, LSU geologists published a paper, “The LSU campus mounds, with construction beginning at ∼11,000 BP, are the oldest known extant man-made structures in the Americas.” The LSU archaeologists’ new paper published this month is a response to it.

In this new paper, the archaeologists write: “[The geologists’] interpretation of the age and construction sequence for both mounds represents a significant departure from current archaeological understandings of the origins of mound building in North America. If confirmed, this site would change how archaeologists think about the early history of North America.”

“We’re not questioning the dates but we’re questioning the interpretation and the lack of inclusion of other datasets. This disagreement in no way detracts from the significance and importance of the LSU Campus Mounds. While we would argue they are not the oldest person-made earthworks in North America, they are still some of the very oldest and part of what is a remarkable history of mound-building in North America that has its origins here in Louisiana. The LSU Campus Mounds are part of that tradition,” McGimsey said.

The archaeologists raise the point that 11,000 years ago, people roamed in small groups over large expanses of land throughout North America hunting Ice Age animals such as mammoths, mastodons and ancient bison. There is no other evidence that people were building mounds at this time.

The archaeologists also question the interpretation that the first LSU Campus Mound was built to about half of its current height and then abandoned for about 1,000 years, before the final stage was added. Soil scientists and archaeologists have studied multiple sediment cores taken from the top to the bottom of both mounds. They conclude that if there had been a hiatus of about 1,000 years, there would be color, textural and chemical changes on the exposed surface. None of these changes were observed in the cores. Instead, it appears the mounds were built as a continuous process.

“This process has been shown to not necessarily take very long. If you have a group of people who were coming here seasonally and were building these mounds, it would not take thousands of years to build,” McKillop said.

While the geologists believe the microscopic fragments from burned cane and rush plants called phytoliths found in the mounds may have been remnants from intense, potentially ceremonial fires, the archaeologists point out that phytoliths are commonly found in soil in the area. High densities of phytoliths can occur naturally because wild cane must burn occasionally like forest undergrowth for the health of the ecosystem. Thus, the archaeologists argue the phytoliths could have already been in the soil that was used to build the mounds. The archaeologists also point out that if routine, intense ceremonial fires occurred at the LSU Campus Mounds, as the geologists suggest, there should be obvious changes in soil texture and color where the fires burned.

In addition to raising these points, the archaeologists encourage other researchers to pursue further study of the site and outline specific questions that can provide further clarity about the LSU Campus Mounds.